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과학자가 밝힌, 꿈을 기이하게 만드는 성격 특성

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핵심 요약

최근 연구에 따르면 깨어 있는 동안 마음이 자주 헤매는(mind-wander) 사람일수록 꿈의 내용이 더 기이하고 기괴해지는 경향이 있습니다. 연구진은 수천 건의 꿈 보고서를 분석해 개인의 심리적 특성뿐만 아니라 코로나19 팬데믹 같은 외부적 사건도 우리의 꿈 내용에 영향을 미친다는 사실을 입증했습니다.

번역된 본문

더 앱스트랙트(The Abstract)에 다시 오신 것을 환영합니다! 이번 주 이야기는 꿈을 꿀 용기를 낸 이야기, 도시를 슬금슬금 지나간 이야기, 어미를 애통해한 이야기, 그리고 고대 무덤을 방문한 이야기들입니다. 먼저, 과학자들은 수천 건의 꿈 보고서를 연구하고 코로나19 팬데믹과 같은 세계적인 사건이 우리의 야간 환영에 어떻게 나타나는지 발견했습니다. 그다음으로는 도시 뱀 구조의 과학, 고아 돌고래들의 외로운 삶, 그리고 과학자들이 로마의 고대 DNA를 연구하는 이야기가 이어집니다. 언제나 그렇듯 제 작품에 대해 더 알고 싶으시다면 제 책 『퍼스트 콘택트: 외계인에 대한 우리의 집착 이야기(First Contact: The Story of Our Obsession with Aliens)』를 확인하시거나 개인 뉴스레터 '더 벡스 파일스(the BeX Files)'를 구독해 주세요.

꿈을 이해하려는 꿈 Elce, Valentina et al. “개인의 특성과 경험이 꿈의 내용을 예측한다(Individual traits and experiences predict the content of dreams).” Communications Psychology.

우리는 왜 꿈을 꿀까요? 이는 수천 년 동안 사람들을 잠 못 들게 했던 질문입니다. 이제 과학자들은 2020년부터 2024년까지 꿈과 깨어 있는 동안의 경험을 묘사한 207명의 참가자로부터 수집된 3,700건 이상의 보고서와, 2020년 4월부터 5월까지 코로나19 팬데믹 발생 초기에 꿈을 보고한 80명의 참가자 데이터를 수집 및 분석하여 이 미스터리를 새롭게 파헤쳤습니다.

결과는 성격 특성과 꿈의 경험 사이의 가능한 연관성을 보여주었으며, 꿈이 팬데믹과 같은 외부 사건의 영향을 받는다는 것을 시사했습니다. IMT 고등연구학교(IMT School for Advanced Studies Lucca)의 발렌티나 엘체(Valentina Elce)가 이끄는 연구진은 “lockdown 기간 동안 꿈에서 제한에 대한 언급이 증가하고 감정적 강도가 높아졌으며, 이러한 효과는 이후 몇 년에 걸쳐 점차 정상화되었다”고 말했습니다. “이러한 발견은 안정적인 개인의 특성과 일상적 경험이 꿈의 의미론을 공동으로 형성한다는 것을 보여줍니다.”

주 데이터셋을 위해 엘체와 동료들은 심리적, 인지적 특성, 인구통계학적 정보 및 수면 패턴을 평가받은 18세에서 70세 사이의 이탈리아 성인 207명을 모집했습니다. 이 참가자들은 깨어나자마자 꿈의 기이함(bizarreness), 생생함, 감정가(valence, 정서적 톤), 꿈 속 사건에 대한 통제력 수준과 같은 기술적 요소 척도를 사용하여 꿈의 기억을 기록했습니다. 이 꿈꾸는 사람들의 표본 그룹은 하루 동안의 깨어 있는 경험도 기록하라는 요청을 받았습니다.

팀은 자연어 처리 모델을 사용하여 꿈 보고서의 의미론적 구조와 개인의 특성 및 꿈의 경험 사이의 상관관계를 정량적으로 분석했습니다. 예를 들어, 깨어 있는 시간에 마음이 다른 곳으로 헤매도록 두는(mind-wander) 경향이 있는 사람들은 더 기괴한 꿈을 꾸는 것으로 보고되었습니다.

팀은 “우리의 연구 결과는 꿈의 기이함이 개인의 마음이 헤매는(mind-wander) 높은 경향과 관련이 있으며, 이는 꿈의 배경 설정 빈번한 변화를 유발한다”고 말했습니다. “이는 꿈꾸는 것과 마음이 헤매는 것이 공통된 신경학적, 인지적 기반을 공유할 수 있다는 주장과 일치합니다.”

한편, lockdown 그룹은 2020년 봄 동안 일기장에 꿈을 기록한 60명의 여성과 20명의 남성으로 구성되었습니다. 연구에 따르면 두 표본을 비교함으로써 연구자들은 “외부적으로 감정적으로 두드러진 사건, 이 경우 코로나19 팬데믹이 꿈의 경험에 영향을 미칠 수 있으며, 그러한 영향이 오랜 기간에 걸쳐 어떻게 발전하는지”를 제안할 수 있었습니다.

연구자들은 “특히 팬데믹 기간 동안 일상생활에서 큰 비중을 차지했던 의료 주제는 눈에 띄는 변화가 없었다”고 말했습니다. “그러나 낮의 세계에서 일어나는 일과 연속선상에 있듯이, 꿈을 꾸는 동안 개인의 행동이 신체적 또는 은유적 제약에 의해 제한되는 것으로 묘사되었으며, 회상된 감정 상태는 더 강한 강도를 띠었습니다.”

끊임없이 설명을 비켜가는 이 덧없는 경험을 탐구할 새로운 방법을 찾는 꿈 연구 학자들에게 건투를 빕니다.

다른 소식으로는… 이봐요, 난 기어가고 있어요! Visvanathan, Avinash C. et al. “거대 도시의 뱀 구조에 관한 10년 단위 데이터 렌즈를 통해 밝혀진 도시 뱀 생태학(Urban snake ecology revealed through the lens of decadal data on snake rescues in a megacity).” Global Ecology and Conservation

원문 보기
원문 보기 (영어)
Welcome back to the Abstract! These are the stories this week that dared to dream, slinked through the city, mourned their mothers, and visited ancient graveyards. First, scientists studied thousands of dream reports and discovered that world events—like the COVID-19 pandemic—can manifest in our vespertine visions. Then: the science of urban snake rescues, the lonely lives of orphaned dolphins, and scientists fiddle with Rome’s ancient DNA. As always, for more of my work, check out my book First Contact: The Story of Our Obsession with Aliens or subscribe to my personal newsletter the BeX Files . The dream of understanding dreams Elce, Valentina et al. “Individual traits and experiences predict the content of dreams.” Communications Psychology. Why do we dream? It’s a question that has kept people up at night for thousands of years. Now, scientists have taken a new crack at the mystery by collecting and analyzing more than 3,700 reports from 207 participants who described both their dreams and waking experiences between 2020 to 2024, as well as 80 participants who reported their dreams during the onset of the COVID-19 pandemic from April to May 2020. The results revealed possible links between personality traits and dream experiences, and suggested that dreams are influenced by external events such as the pandemic. “During lockdown, dreams showed increased references to limitations and heightened emotional intensity, effects that gradually normalized over the following years,” said researchers led by Valentina Elce of IMT School for Advanced Studies Lucca. “These findings demonstrate that stable individual traits and incidental experiences jointly shape dream semantics.” For the main dataset, Elce and her colleagues recruited 207 Italian adults ranging from 18 to 70 years old who were assessed for their psychological and cognitive traits, demographics, and sleep patterns. These participants recorded recollections of their dreams as soon as they woke up using a scale of descriptive elements, such as bizarreness, vividness, valence (emotional tone), and the level of agency they had over events in the dream. This sample of dreamers was also prompted to record their waking experiences throughout the day. The team used natural language processing models to quantitatively analyze the semantic structure of the dream reports and correlations between individual traits and dream experiences. For example, people who let their mind wander in their waking hours reported having more bizarre dreams. “Our findings indicate that dream bizarreness is associated with a higher tendency of the individuals to mind-wander, which also drives frequent shifts in narrative settings,” the team said. “This is in line with accounts suggesting that dreaming and mind-wandering may share a common neural and cognitive foundation.” The lockdown group, meanwhile, was composed of 60 women and 20 men who recorded their dreams in diaries during spring 2020. By comparing the two samples, the researchers suggest that “external emotionally salient events, in this case the COVID-19 pandemic, might affect dream experiences and how such effects develop over long time spans,” according to the study. “Notably, themes concerning healthcare, which were heavily represented in daily life during the pandemic, showed no significant changes,” the researchers said. “However, in a continuous line with what was happening in the daylight world, the actions of the individuals while they were dreaming were described as limited by physical or metaphorical constraints and the recalled emotional states carried a stronger intensity.” Godspeed to the oneirologists—the term for scientists who study dreams—for finding new ways to probe these ephemeral experiences that constantly elude explanation. In other news… Hey, I’m slithering here! Visvanathan, Avinash C. et al. “Urban snake ecology revealed through the lens of decadal data on snake rescues in a megacity.” Global Ecology and Conservation. In cities with urban snake populations, such as Hyderabad in India, millions of people live alongside venomous snakes—including deadly Indian cobras and Russell’s vipers—that have been displaced by rapid habitat loss. To discourage people from just killing these cosmopolitan cobras, an organization called the Friends of Snakes Society performs “snake rescues” with trained handlers who remove snakes and transport them to safer locations. By analyzing 55,467 snake rescue records in Hyderabad from 2013 to 2022, a team found that snake rescues rose nearly 17 percent over the decade, and that about 54 percent (n = 30,189) of rescues involved venomous snakes. “Snakes have either become locally extinct or have adapted to the city as their habitat, resulting in intensified human–wildlife interactions in Hyderabad and its neighboring areas,” said researchers led by Avinash Visvanathan of the Friends of Snakes Society. “The dataset demonstrates that standardized snake rescue operations not only mitigate immediate risks but also generate valuable ecological information.” As always, The Simpsons already did it with the 1993 episode “Whacking Day,” though in that case, a mass snake rescue was made possible by the dulcet tones of Barry White rather than a helpline. Perhaps the efficacy of baritone vocals in urban snake management could offer a future avenue of study. Orphans of the sea Cristina Vicente-Sánchez et al. “Two Cases of Early Orphan Survival in Indo-Pacific Bottlenose Dolphins (Tursiops aduncus) From the Adelaide Dolphin Sanctuary, South Australia.” Marine Mammal Science . Dolphins, like humans, invest a lot of maternal care into their young, typically nursing calves for two to three years. But scientists now discovered that months-old orphaned calves can survive the deaths of their mothers—though they are negatively impacted by their losses. Ali, an Indo-Pacific bottlenose dolphin born in February 2011, suddenly lost her mother Millie in October that same year; Rocket, a member of the same species born in February 2022, was orphaned at seven months old after her mother Ripple disappeared. Ali is probably still alive and birthed her own calf in 2025, though it sadly died of blunt force trauma at a few weeks old, possibly due to infanticide or a boat strike. Rocket endured for three years, and was sometimes spotted with a mother-calf pair that may have cared for her, before she was killed by a boat strike last year. Both Ali and Rocket displayed maladaptive behavior, especially getting too close to boats. The study “provides rare empirical evidence that young-of-year calves can persist without maternal care,” said researchers led by Cristina Vicente-Sánchez of Flinders University. It’s a bittersweet finding, demonstrating that when young calves are forced to sink or swim, some can make it—but they may bear lifelong signs of bereavement. The fall of Rome, according to DNA Blöcher, Jens, Vallini, Leonardo et al. “Demography and life histories across the Roman frontier in Germany 400–700 ce.” Nature. Oceans of ink have been spilled on the rise and fall of the Roman empire, but scientists have now read the story that is written in the genomes of people who lived in the aftermath. A new study analyzed ancient DNA from 258 individuals found at grave sites in southern Germany who died between the years 400 and 700. These reconstructed lineages “reveal a major demographic shift coinciding with the late fifth century collapse of Roman state structures, when a founding population of northern European ancestry mixed with genetically diverse Roman provincial groups” said researchers co-led by Jens Blöcher and Leonardo Vallini of Johannes Gutenberg University Mainz. These intermarriages eventually formed ”a population resembling modern Central Europeans by the early seventh century,” and reflected the rise of “Christian ideals such as lifelong monogamy, with minimal divorce or remarriage after widowhood” and “strict incest avoidance,” accor